I need to understand how you went from this to ....now. Even then your brow is furrowed with the thoughtsd of the mighty oneness. And mabye the odd mudpie and booger eating contest.
No kidding. Although he looks pretty much the same now eh?(add beard)
A child's need to understand, to place themselves in the world. Handling, sorting, mimicking, and determined to be part of the big picture. To see and feel it all. But since...
Every visible is invisible, that perception is imperception, that consciousness has a "puntum caetum" that to see is always to see more than one sees. It is invisibility itself that involves an invisibility. (Ponty)
Whether one underscores this with the words of Plato or Merleau-Ponty, the visibility of the visibile cannot by definition be seen, "called the unbeseen, as one speaks of the unbeknownst. Memory or not and forgetting as memory, in memory and without memory. (Derrida)
A Love for Art was a collaborative blog for visual artists, musicians, writers, and social scientists. This blog has evolved into a new blog called BETA, go check it out!
3 comments:
I need to understand how you went from this to ....now. Even then your brow is furrowed with the thoughtsd of the mighty oneness. And mabye the odd mudpie and booger eating contest.
No kidding. Although he looks pretty much the same now eh?(add beard)
A child's need to understand, to place themselves in the world. Handling, sorting, mimicking, and determined to be part of the big picture. To see and feel it all. But since...
Every visible is invisible, that perception is imperception, that consciousness has a "puntum caetum" that to see is always to see more than one sees. It is invisibility itself that involves an invisibility. (Ponty)
Understaning is misunderstanding.
Whoops, understanding is misunderstanding.
Whether one underscores this with the words of Plato or Merleau-Ponty, the visibility of the visibile cannot by definition be seen, "called the unbeseen, as one speaks of the unbeknownst. Memory or not and forgetting as memory, in memory and without memory. (Derrida)
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